

Hardcover: 336 pages
Publisher: Basic Books; Book Club Edition edition (October 13, 2015)
Language: English
ISBN-10: 0465066925
ISBN-13: 978-0465066926
Product Dimensions: 6.1 x 1.1 x 9.2 inches
Shipping Weight: 1.6 pounds (View shipping rates and policies)
Average Customer Review: 4.2 out of 5 stars See all reviews (13 customer reviews)
Best Sellers Rank: #214,613 in Books (See Top 100 in Books) #59 in Books > Christian Books & Bibles > Bible Study & Reference > Additional Texts > Apocrypha & Pseudepigrapha #198 in Books > Christian Books & Bibles > History > Historical Theology #302 in Books > Christian Books & Bibles > Bible Study & Reference > New Testament > Jesus, the Gospels & Acts

A considerable merit of this book is its accessibility for a non-academic audience. A two-page glossary, although limited, can be helpful. Showing a very comprehensive grasp of a great mass of pertinent literature, the extensive endnotes serve in place of a bibliography for those incentivized to go further and deeper; Jenkins provides the reader with many tempting side trails to take!The cutting-edge chapter is “After Darkness, Light: How the Reformation Era Drove the Ancient Gospels from the Churches.” “Reformation era” encompasses both the Reformation and the Counter-Reformation (or Catholic Revival or Catholic Reformation, if you will). So the luxuriant excrescence of alternative gospels is said to have proliferated across a wide geography until about five hundred years ago, supplying longed-for explanations and details that the four canonical gospels so tantalizingly skimp on. Jenkins is convincing in maintaining that the pre-suppression circulation of these vibrant writings was both underground and above ground in both the Eastern and Western Church.But the beat goes on. In his final chapter, Jenkins says: “Put crudely, when did God decide to cease speaking through scripture? [Even] if we agree that a given text is neither canonical nor inspired, then does it still have a place within the Christian scheme?” (p. 242) Much hangs on that question; the possible answers come in various flavors. For Jenkins, “the best argument for reading the alternative texts of Late Antiquity and the Middle Ages is that they represent such a massive portion of the Christian spiritual heritage.” (ibid.) How much truth value you want to assign to one, some, or all of them can vary, but they (at least) deserve a degree of respect for their endurance and popularity.
The Many Faces of Christ by Phillip Jenkins is a complicated work. To review his book, a brief review of history is needed. In 325 AD the Emperor Constantine convened the council of Nicaea. While the council did not determine what was and was not authorized (canonical) scripture it did set the stage for the church to exercise authority in determining what was genuine scripture and what scriptures were flawed teaching, heretical, or simply bogus. Of course, not all purported scripture was deemed legitimate (canonical) gospel. Jenkins gives us the stories of those gospels that did not “make the cut.” How some gospels though not strictly canonical were in mainstream use, how others were used in Eastern European and elsewhere but not in Western Europe, and even how parts of the Qur’an have their genesis in non-canonical scripture.There is no overarching theological point to Jenkins’ work. He just recounts how a certain non-canonical gospel was used during such and such time by such and such people while a different non-canonical gospel was favored, or at least in use, by a different group of believers at a different point in time. In recounting the use of these non-canonical gospels, Jenkins clearly doesn’t like the term “lost gospels” in that non-canonical (aka “lost”) gospels were often in still is use by large number of Christians. However, some gospels, like those discovered in modern times at Nag Hammadi, were truly “lost” to nearly all of Christianity.Biblical scholars, like Jenkins, pride themselves on being objective, but this scientific objectivity, has it limits. Without a discussion of what is and what is not the inspired word of God (even if written by imperfect man) biblical scholarship is just another branch of history.
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