

Paperback: 195 pages
Publisher: W Publishing Group (February 8, 2002)
Language: English
ISBN-10: 0849943272
ISBN-13: 978-0849943270
Product Dimensions: 5.5 x 0.6 x 8.5 inches
Shipping Weight: 11.5 ounces (View shipping rates and policies)
Average Customer Review: 4.4 out of 5 stars See all reviews (301 customer reviews)
Best Sellers Rank: #8,892 in Books (See Top 100 in Books) #24 in Books > Religion & Spirituality > Religious Studies > Comparative Religion #38 in Books > Christian Books & Bibles > Theology > Apologetics #128 in Books > Religion & Spirituality > Religious Studies > Theology

I write this mainly in response to the first review of this book. The person's first critique of the book was that Ravi had treated Buddha as a god, whereas he was not nor did he claim to be. Two quotes from the book I think will suffice to show how this misrepresents the ideas expressed in the book, and begs the question, has this person read this book, and if so, how carefully did they read it?On page 5, Ravi refers to Buddhism as a "non theistic, if not atheistic religion." Again on page 90 in reference to Buddha's stance on allowing women as disciples, Ravi says, "Whatever one may make of all this, we must be clear that in a non-theistic system, which Buddhism is...."Implicit in both of these statements is the realization that Buddha did not claim divine status, rendering the argument made by the first reviewer inaccurate.I found the book to be compelling, and the information presented, clearly demonstrated the uniqueness of the message of Christ when contrasted against other prevailing worldviews.In reference to the comment about Ravi's hypocrisy, I would merely point out the lack of differentiation between an argument and a person. If indeed one man fails to live up to the claims of Christ, which the bible clearly states is impossible for man without divine intervention, the message itself is not compromised. Especially when the inability of man to do so is implicit in the message. The message of Christ stands on its own even in light of the attacks of its critics from all sides, and in light of the failure of His followers. (It should be noted that I am not at all implying that Ravi is a failure.)First, the first reviewer is basing his/her claim of Dr.
As I read this book I was reminded of an old Indian proverb Zacherias himself quoted in his interview in the Case for Faith. The are two ways to touch your noes, one way is to take your finger and just touch it, while the other is to reach all the way around your head and touch it from the other side. This proverb illustrates Zacherias's fondness for taking the long way around, and take the long way around he does. While the book is rather short, somewhere in the neighborhood of two hundred pages, it is often sporadic and undirected. This is not to say that the book is not intresting, in fact I think it is littered with insights so brilliant that they can only be found in this particular work. But brilliant though they may be they are like flashes in what at times appears to be a chaotic mess, or more appropriatley they are like a masterpiece of art surrounded in a distractingly ornamented frame of unnessecasary information. While these insights he adds may remind the reader of C.S. Lewis he lacks Lewis's unique style for making everything he talks about come to life. Instead veins of his prose come to life while the rest remains simply mediocre. As far as work on comparative religion goes it falls short of expectations, but I wonder if it was Zacherias's goal to compare religions in the first place. I wonder if his goal was not instead to point out the uniqueness of Jesus. To illuminate Christ's character in way that makes you revere Him. The difference between the two may be subtle, but it is real, because you can in fact illuminate Jesus from other gods while keeping the comparisons between the gods to a minimum. I think at times Zacherias ability to point out the uniqueness of Christ is absolutely wonderful.
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