

File Size: 447 KB
Print Length: 162 pages
Publisher: Fortress Press; 3 edition (March 1, 2013)
Publication Date: September 24, 2013
Sold by: Digital Services LLC
Language: English
ASIN: B00FE0LPY6
Text-to-Speech: Enabled
X-Ray: Not Enabled
Word Wise: Enabled
Lending: Not Enabled
Enhanced Typesetting: Not Enabled
Best Sellers Rank: #123,572 Paid in Kindle Store (See Top 100 Paid in Kindle Store) #26 in Kindle Store > Kindle eBooks > Religion & Spirituality > Christian Books & Bibles > Theology > Systematic #77 in Books > Christian Books & Bibles > Theology > Systematic #2821 in Books > Religion & Spirituality > Religious Studies > Theology

Before reviewing the content I should note that I read this on the Kindle version. As other reviewers have mentioned, the Kindle version has a few errors. There were several pages that ended mid-sentence and repeated paragraphs from several pages earlier--I'm not referring to "big ideas" that are emphasized in larger text boxes. There were a few instances when the cut-off material never surfaced. Thankfully, though, none of these instances were communicating anything significant.Content review is below.Howard W. Stone and James O. Duke offer readers an introductory method for thinking theologically. As they introduce the method they clarify that this is not a systematic theology; rather, it is a process by which Christians can reflect upon their understanding of what it means to be Christian in thought and practice. “Faith seeking understanding” is the primary theme of How to Think Theologically, meaning, “that as theologians we seek to understand what we believe about the Christian message of God” (pp. 1, 9). This understanding applies to individuals and communities of faith.Stone and Duke propose two foundational reference points for thinking theologically. The first reference, “embedded theology,” involves concepts about God and the world that individuals subliminally accept based on their experiences in and around the Church (p.15). The second reference point is “deliberative theology,” and as its name implies, is the realm in which analytical thinking occurs (p. 17). The authors note a co-dependent relationship between these two concepts, but do not satisfactorily account for varying depths within a believer’s theology.
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