

Paperback: 296 pages
Publisher: Wipf & Stock Pub (January 5, 2012)
Language: English
ISBN-10: 1606087738
ISBN-13: 978-1606087732
Product Dimensions: 6 x 0.7 x 9 inches
Shipping Weight: 1 pounds (View shipping rates and policies)
Average Customer Review: 4.4 out of 5 stars See all reviews (5 customer reviews)
Best Sellers Rank: #554,307 in Books (See Top 100 in Books) #903 in Books > Christian Books & Bibles > Ministry & Evangelism > Missions & Missionary Work #117306 in Books > Religion & Spirituality

Michael Rynkiewich is one of the most insightful authors of missiological anthropology that many missiologists have never read. Until this book, Rynkiewich's writing was notably found in two extraordinarily good articles appearing Missiology in 2002 and 2003, in which he critiqued common anthropological models and theories employed in missiology. In 2011, he published another excellent article in Mission Studies, addressing the importance of postmodern anthropology for contemporary missiology. Knowing these articles, I had high expectations coming to his book. Although Soul, Self, and Society did not meet all my hopes, it provides a helpful introductory textbook and a useful resource addressing the intersection of missiology and anthropology.The book covers most of the concepts expected of an introduction to cultural anthropology - e.g., kinship, politics, economics - and several often not covered, such as transnationalism and diaspora. Accounts of his missionary work in Papua New Guinea make this a valuable introductory book for prospective missionaries. There are a few striking omissions, such as any discussion of gender, and a few bits that seem tacked on (such as two paragraphs on "business as mission" and a 6 ½ page final chapter on "The Anthropology of Christianity"), but overall the coverage is thorough.As the author of an introductory anthropology textbook myself, I appreciated the practical help Rynkiewich provides those in mission work. Unfortunately, while he promises a "postmodern anthropology," he does not interact with contemporary theory much. The most prominent theorists typically associated with postmodern culture theory appear briefly, if at all, and receive no sustained attention.
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