

Series: Image Classics
Paperback: 208 pages
Publisher: Image; Reissue edition (February 7, 1964)
Language: English
ISBN-10: 0385024363
ISBN-13: 978-0385024365
Product Dimensions: 5.5 x 0.6 x 8.2 inches
Shipping Weight: 8 ounces (View shipping rates and policies)
Average Customer Review: 4.6 out of 5 stars See all reviews (37 customer reviews)
Best Sellers Rank: #61,050 in Books (See Top 100 in Books) #43 in Books > Christian Books & Bibles > Theology > Mysticism #61 in Books > Religion & Spirituality > Other Religions, Practices & Sacred Texts > Mysticism #73 in Books > Christian Books & Bibles > Biographies > Saints

"The Spiritual Exercises of St. Ignatius" is one of the literary treasures of Christendom. Written by St. Ignatius of Loyola, founder of the Jesuits, in the 16th Century, it presents St. Ignatius' formula for the pursuit of spiritual perfection.The book itself provides a "guidebook", if you will, for a 30 day Ignatian retreat. St. Ignatius presents meditations for each day of the retreat. The meditations are very brief, leaving broad latitude for the retreat master to direct the retreat along the path most likely to be helpful to the retreatants.While this book certainly is not a "do it yourself" retreat book, it does provide the reader with an accurate insight into the essence of Ignatian Spirituality. The story of the conversion of St. Ignatius is told in the introductory sections of the book. St. Ignatius was an ambitious young Basque nobleman in the service of the King of Spain when he suffered a severe leg wound at the battle of Pampeluna. While recuperating in Loyola Castle, he read the lives of the saints, a book witch redirected his service from that of the King of Spain to the service of the King of Heaven. As he gradually discerned his calling he unsuccessfully attempted a pilgrimage to the Holy Land, among other pious exercises. He used the method of his discernment process as a guideline for others, whether to discern their proper state in life or to more perfectly orient their lives toward God. The essence of Ignatian spiritually is that all creation is good. It was created by God to lead all people to Him. The duty of every Christian is to use all of creation to give honor and glory of God, and to use it to lead all men to their creator. Just as all creation if fulfilled in God, so to are all people.
Ignatius here presents a thirty day retreat for one seeking communion with God through meditation. It presumes a leader coaching participants through the experience. Three things are immediately notable about the work. First, it is extremely systematic. Ignatius has to a minute detail what subjects the participant is to think about. Secondly, it is remarkably different from Calvin's writings on spiritual growth and development. For all of Calvin's rejection of the Catholic rites and focus on grace, Ignatius here recommends the exact things that Calvin rejects as a means to the same end. Third, it is remarkable how much recommends the examination of conscience as a remedy for sin. The first week is broken down into a series of five "exercises," or meditations on a set subject, primarily on sin and hell. The second "week" is a series of twelve days that focus reflections on subject matters of the Scriptures. Here he presents the concept of using the five senses to imagine the situations of Scriptural figures (second week, first day, fifth contemplation). Other scriptural subjects including Jesus' departure from Nazareth, Christ in the desert, the disciples following Christ, the sermon on the mount (although he does not expound upon it), walking on the water, the resurrection of Lazarus, and Palm Sunday. The third week is all about the Passion of Christ, but is a brief seven pages, with a random excursus on fasting. The fourth week teaches three kinds of prayer: the prayer through the ten commandments, prayer that focuses on the meaning of every word of the prayer, and rhythmic recitation of the Lord's Prayer or the creed.
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