

File Size: 835 KB
Print Length: 308 pages
Page Numbers Source ISBN: 0310235391
Simultaneous Device Usage: Up to 5 simultaneous devices, per publisher limits
Publisher: Zondervan (October 5, 2010)
Publication Date: October 5, 2010
Sold by: HarperCollins Publishing
Language: English
ASIN: B0041D8UBI
Text-to-Speech: Enabled
X-Ray: Not Enabled
Word Wise: Enabled
Lending: Not Enabled
Enhanced Typesetting: Not Enabled
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This book gets four stars because of both the great idea of comparing the two Christian traditions and Bradley Nassif. The other authors were very unprepared for the book. Michael Horton does the best job of the evangelicals but still gets some aspects of Orthodox theology wrong. Vladimir Berzonsky was the worst writer by far because he equated all evangelicals with Anabaptists in their theological views (particularly with the Sacraments). This is not his fault though, because the book itself does a horrible job explaining what evangelicalism is.The two evangelicals are (I think) Baptist and Presbyterian (or Reformed), but there are huge differences in these traditions, and I am truly shocked that none of the writers were Confessional Lutherans even thought the historical meeting between the Patriarch of Constantinople and the Lutheran scholars of Tubingen is brought up in nearly every chapter. This means no writer defends the view of Lutherans that the bread and wine in the Sacrament of the Lord's Supper have the real presence in them after they are blessed (with the exception of Dr. Nassif who also understands that the term usually applied for this which is Consubstantiation is a very poor term nearly no competant Lutheran and/or Episcopal scholar uses)!Nassif also used the best methodology in his analysis of doctrine (that of Christological Maximalism) thus showing many views, particularly of the Sacraments (if I may dare call them that) in the evangelical churches were argued over in the past by councils who found such views contrary to the doctrine of the Trinity and the Incarnation which all branches of non-heretical Christianity accept.My review should not be seen as a praise of just the Orthodox.
Books comparing rival theological systems should primarily be about translating across schemes. This is what people want in reading these kinds of books. They are in one view and they want to understand the other view. To effectively meet this end, one has to be familiar with both sides, that is, one has to know how to speak the language of the other guy.Unfortunately this isn't accomplished. While the two Orthodox writers give a basic overview of Orthodox teaching, they fail in two basic ways. First, they fail to grasp the language and system of their Protestant interlocutors and therefore do not adequately address their objections. They show a very superficial understanding of Reformation theology. Second, they fail to get to the heart of the differences which lie in Trintarian theology, Christology and theological method. A much more effective exposition and hence argument could have been made.The Protestant participants suffer from the same kinds of problems plus others. The baptist contributor forcuses on abuses mainly in the Russian jurisdiction. This is hardly a fair tactic, for the abuses, theological, moral or administrative are anecdotal, that is, they are limited to his experience. Second, considering that the Russian Church was practically exterminated by the Soviets, it is understandable if its laity/clergy who were prohibited from learning the Bible or going to seminary are ignorant of basic Christian teaching and moral praxis. In fact the baptist contributor ultimately confesses ignorance as to what the real issues are between Reformation and Orthodox soteriology, indicating that he shouldn't even be a participant.
Three Views on Eastern Orthodoxy and Evangelicalism (Counterpoints: Bible and Theology) Four Views on the Spectrum of Evangelicalism (Counterpoints: Bible and Theology) Four Views on Moving beyond the Bible to Theology (Counterpoints: Bible and Theology) Genesis: History, Fiction, or Neither?: Three Views on the Bible's Earliest Chapters (Counterpoints: Bible and Theology) Three Views on the Millennium and Beyond (Counterpoints: Bible and Theology) Three Views on Creation and Evolution (Counterpoints: Bible and Theology) Three Views on the New Testament Use of the Old Testament (Counterpoints: Bible and Theology) Five Views on the Church and Politics (Counterpoints: Bible and Theology) Show Them No Mercy: 4 Views on God and Canaanite Genocide (Counterpoints: Bible and Theology) Five Views on Law and Gospel (Counterpoints: Bible and Theology) Four Views on Christianity and Philosophy (Counterpoints: Bible and Theology) Four Views on Hell: Second Edition (Counterpoints: Bible and Theology) Five Views on Biblical Inerrancy (Counterpoints: Bible and Theology) Four Views on the Role of Works at the Final Judgment (Counterpoints: Bible and Theology) Four Views on the Historical Adam (Counterpoints: Bible and Theology) Two Views on Women in Ministry (Counterpoints: Bible and Theology) Five Views on Apologetics (Counterpoints: Bible and Theology) Four Views on Divine Providence (Counterpoints: Bible and Theology) Are Miraculous Gifts for Today?: 4 Views (Counterpoints: Bible and Theology) Four Views on Hell (Counterpoints: Bible and Theology)