

Hardcover: 1760 pages
Publisher: Ignatius Press; Revised ed. edition (October 1, 1997)
Language: English
ISBN-10: 0898706386
ISBN-13: 978-0898706383
Product Dimensions: 5 x 2.4 x 7.1 inches
Shipping Weight: 1.8 pounds (View shipping rates and policies)
Average Customer Review: 4.4 out of 5 stars See all reviews (12 customer reviews)
Best Sellers Rank: #542,346 in Books (See Top 100 in Books) #437 in Books > Christian Books & Bibles > Ministry & Evangelism > Sermons #2412 in Books > Religion & Spirituality > Worship & Devotion > Devotionals #5039 in Books > Christian Books & Bibles > Catholicism

Newman is a master with English prose, craftily writing each sentence, paragraph, page, and chapter thoughtfully and eloquently. As a master of prose, if, for no other reason, he deserves wide readership.But, alas, Newman is first and foremost a theologian. Now this may cast aspersions on him to a larger audience, but at considerable distress to all concerned. He wrote as both an Anglican and a Roman Catholic (most of these sermons were written while he was a priest in the Church of England). Most of the sermons were delivered while he served as priest at Oxford. There he had a demanding audience, who wouldn't sit still for such simple ejaculations, such as, "the Bible says so."Newman revered Holy Scripture, but he saw it through a prism of manifold colors and applications. It was above all else a book of spiritual perfection, dense and more complex than often acknowledged, and he set forth to elucidate many passages with his incisive prose. Some of these sermons address the Christian liturgical year; others address some spiritual issue of the day or of perennial value. But in any event, his use of scripture is devoutly and reverential, even a tad dogmatic, but never in the evangelical sense. For Newman, the Word was a catalyst to self-discovery and illumination, not some sword to cut believer from infidel.This book is large, and fortunately will take a good deal of time to read. Each sermon is about four pages, which makes for relatively-short meditations upon ideas catholic and universal. While Scripture forms his benchmark, his methodology is atypically in the English Empiricist school. He doesn't pontificate as though an authority, but examines like a scientist; he's heuristic, and we share in his discoveries.
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